“But we’re all one in Christ Jesus, right? You baptize your way, we baptize His way....” - Baptist Preacher Tony Campolo to a United Methodist Assembly
Funny, isn’t it? OK, maybe that depends on your perspective.
I live in the same small community I grew up in. It’s a suburban, almost rural, church-on-every-corner kind of community. One of my best friends was Pentecostal. I also had Presbyterian and Freewill Baptist friends.
Looking back I’m amazed that given the amount of time we spent together at school, we didn’t talk more about the differences in our beliefs. Then again, we were kids. Why would it have come up? We were too busy talking about other stuff. I don’t even recall asking my Pentecostal friend why she always wore dresses. Maybe I wondered sometimes, but when we were together it was a non-issue.
All I knew about the other denominations in our community, was caught in bits & pieces from overheard adult conversations.
“Freewill Baptists believe you can lose your salvation”.
“Presbyterians baptize babies.”
“Pentecostals believe women and girls should wear only dresses and grow their hair long”.
And for some reason, it never occurred to me to ask…..
Why DO they believe you can fall from grace?
Why DO they baptize babies?
Why DO they believe women shouldn’t wear pants?
And if we’re all reading the same Bible…… why don’t WE believe those things?
It never once occurred to me to ask.
Then, as I grew into adulthood, I would occasionally think about other Christian faiths and what little I knew about them.
I knew there must be some reason other denominations believe differently than us about this thing or the other. And I had the nagging feeling that maybe it was a little presumptuous of me to just blindly believe Southern Baptists are the only ones who have it right.
But that’s really as far as it ever went.
Until last week, when I was reading a book on church history. I was supplementing my reading with internet research when I wanted more detailed information than the book gave. Consequently I wound up dizzy and confused from chasing my tail around in circles, forgetting which article I had read where, until I arrived at the erroneous conclusion that practically all Christians except Baptists recognize the ordinance of baptism as an essential part of the salvation of the sinner, with some faiths believing that repentance should come first, but that baptism is still a non-negotiable part of the deal.
Like all good Baptists, I’ve always believed that baptism is not necessary for the remission of sins. Baptism, I’ve always been taught, is an act of obedience by the believer, for whom salvation has already been given by God’s grace through faith in his son Jesus.
I even know Scripture passages that confirm it.
But I had never been put in the position of defending that belief, until I read Scripture quoted by those who believe baptism is necessary for salvation.
Mark 16:16 and Acts 2:38 were the most frequently cited passages by those who support “baptismal regeneration” … the washing away of sins through baptism.
Mark 16:16 - He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Baptismal regeneration believers say that because the Jesus says “believeth and is baptized”, both are necessary for salvation.
This doesn’t explain, however, why the second part of the verse doesn’t include those who’ve believed but haven’t been baptized in the damned. It says only those who “believeth not shall be damned”.
Acts 2:38 – Then Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
This verse would also seem to suggest that both repentance and baptism are necessary for the remission of sins.
There are so many debates out there about this. One has to do with the translation from Greek of pivotal words like “for”, which could also be interpreted to mean – “because of”.
Really, I could spend weeks reading different arguments for the interpretations of those verses, by those who support the idea of baptismal regeneration, and by those who reject it.
And the truth would still be this.
I don’t know what Peter meant.
And I don’t know why Jesus said “he that believeth and is baptized shall be saved”.
Here’s what I do know.
The following passages speak clearly about salvation, and not one of them mentions baptism.
John 3
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him, should not perish but have everlasting life 17 For God sent not his Son into the world to condemn the world ;but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Acts 16: 30-31 Believe on the Lord Jesus Christ and thou shalt be saved , and thy house.
Romans Chapter 3
22.Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:
23.For all have sinned , and come short of the glory of God;
24.Being justified freely by his grace through the redemption that is in Christ Jesus:
25.Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past , through the forbearance of God;
26.To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27.Where is boasting then? It is excluded . By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 4
(In this chapter, Paul speaks about Abraham, and how Abraham’s faith was apart from works, circumcision, and the law. The chapter ends with Paul proclaiming the same righteousness that was given to Abraham, as available to all those who believe. In the interest of space I pulled out the most pertinent verses regarding faith and the New Testament believer).
4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed , if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.
Romans 5
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand , and rejoice in hope of the glory of God
Romans 10
9.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved .
10.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11.
For the scripture saith , Whosoever believeth on him shall not be ashamed .
12.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13.
For whosoever shall call upon the name of the Lord shall be saved.
Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.
Funny, isn’t it? OK, maybe that depends on your perspective.
I live in the same small community I grew up in. It’s a suburban, almost rural, church-on-every-corner kind of community. One of my best friends was Pentecostal. I also had Presbyterian and Freewill Baptist friends.
Looking back I’m amazed that given the amount of time we spent together at school, we didn’t talk more about the differences in our beliefs. Then again, we were kids. Why would it have come up? We were too busy talking about other stuff. I don’t even recall asking my Pentecostal friend why she always wore dresses. Maybe I wondered sometimes, but when we were together it was a non-issue.
All I knew about the other denominations in our community, was caught in bits & pieces from overheard adult conversations.
“Freewill Baptists believe you can lose your salvation”.
“Presbyterians baptize babies.”
“Pentecostals believe women and girls should wear only dresses and grow their hair long”.
And for some reason, it never occurred to me to ask…..
Why DO they believe you can fall from grace?
Why DO they baptize babies?
Why DO they believe women shouldn’t wear pants?
And if we’re all reading the same Bible…… why don’t WE believe those things?
It never once occurred to me to ask.
Then, as I grew into adulthood, I would occasionally think about other Christian faiths and what little I knew about them.
I knew there must be some reason other denominations believe differently than us about this thing or the other. And I had the nagging feeling that maybe it was a little presumptuous of me to just blindly believe Southern Baptists are the only ones who have it right.
But that’s really as far as it ever went.
Until last week, when I was reading a book on church history. I was supplementing my reading with internet research when I wanted more detailed information than the book gave. Consequently I wound up dizzy and confused from chasing my tail around in circles, forgetting which article I had read where, until I arrived at the erroneous conclusion that practically all Christians except Baptists recognize the ordinance of baptism as an essential part of the salvation of the sinner, with some faiths believing that repentance should come first, but that baptism is still a non-negotiable part of the deal.
Like all good Baptists, I’ve always believed that baptism is not necessary for the remission of sins. Baptism, I’ve always been taught, is an act of obedience by the believer, for whom salvation has already been given by God’s grace through faith in his son Jesus.
I even know Scripture passages that confirm it.
But I had never been put in the position of defending that belief, until I read Scripture quoted by those who believe baptism is necessary for salvation.
Mark 16:16 and Acts 2:38 were the most frequently cited passages by those who support “baptismal regeneration” … the washing away of sins through baptism.
Mark 16:16 - He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Baptismal regeneration believers say that because the Jesus says “believeth and is baptized”, both are necessary for salvation.
This doesn’t explain, however, why the second part of the verse doesn’t include those who’ve believed but haven’t been baptized in the damned. It says only those who “believeth not shall be damned”.
Acts 2:38 – Then Peter said unto them, Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
This verse would also seem to suggest that both repentance and baptism are necessary for the remission of sins.
There are so many debates out there about this. One has to do with the translation from Greek of pivotal words like “for”, which could also be interpreted to mean – “because of”.
Really, I could spend weeks reading different arguments for the interpretations of those verses, by those who support the idea of baptismal regeneration, and by those who reject it.
And the truth would still be this.
I don’t know what Peter meant.
And I don’t know why Jesus said “he that believeth and is baptized shall be saved”.
Here’s what I do know.
The following passages speak clearly about salvation, and not one of them mentions baptism.
John 3
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him, should not perish but have everlasting life 17 For God sent not his Son into the world to condemn the world ;but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Acts 16: 30-31 Believe on the Lord Jesus Christ and thou shalt be saved , and thy house.
Romans Chapter 3
22.Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:
23.For all have sinned , and come short of the glory of God;
24.Being justified freely by his grace through the redemption that is in Christ Jesus:
25.Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past , through the forbearance of God;
26.To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27.Where is boasting then? It is excluded . By what law? of works? Nay: but by the law of faith.
28Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 4
(In this chapter, Paul speaks about Abraham, and how Abraham’s faith was apart from works, circumcision, and the law. The chapter ends with Paul proclaiming the same righteousness that was given to Abraham, as available to all those who believe. In the interest of space I pulled out the most pertinent verses regarding faith and the New Testament believer).
4 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness
20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed , if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.
Romans 5
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand , and rejoice in hope of the glory of God
Romans 10
9.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved .
10.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
11.
For the scripture saith , Whosoever believeth on him shall not be ashamed .
12.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
13.
For whosoever shall call upon the name of the Lord shall be saved.
Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.
When I first started looking for the “faith-alone” verses that I knew were there, I couldn’t believe how easily I had become confused.
Now, several days later, I know it was a good thing that I got confused. Confusion sent me searching Scripture. It made me read passages I had been familiar with for years, with a more critical eye.
I came away refreshed in the Word, and more confident than ever that baptism is in no way whatsoever, necessary for the remission of sins.
So what does any of this have to do with Pentecostals, Presbyterians, or Freewheelers?
Nothing. It’s just that all this interdenominational research had me remembering good times with old friends who were my first exposure, even though I barely knew it, to Christianity outside my Southern Baptist world.
And I miss them.
But that’s another post.
Join me next week when I discuss predestination!
Kidding. I am SOOOO kidding.
Now, several days later, I know it was a good thing that I got confused. Confusion sent me searching Scripture. It made me read passages I had been familiar with for years, with a more critical eye.
I came away refreshed in the Word, and more confident than ever that baptism is in no way whatsoever, necessary for the remission of sins.
So what does any of this have to do with Pentecostals, Presbyterians, or Freewheelers?
Nothing. It’s just that all this interdenominational research had me remembering good times with old friends who were my first exposure, even though I barely knew it, to Christianity outside my Southern Baptist world.
And I miss them.
But that’s another post.
Join me next week when I discuss predestination!
Kidding. I am SOOOO kidding.

